New Painting – Hanuman ji Meditating on Shri Ram ji

Hanuman ji Meditates on Shri Ram ji Bhagat Singh Bedi Sikhi Art

“Those who dwell in the realm of Divine Grace, their words are powerful with the ability to connect the listener with Ram. No one can take their power away. In this realm, dwell great warriors who have mastered their mind, body and senses. They are completely imbued with Ram. Where there is the Sun-like Ram, there is the Moon-like Sita, who threads coolness and tranquility in to the fabric of their being. Their beauty is beyond words!”

– Guru Nanak Dev ji (Guru Granth Sahib, 8)

 

Hanuman ji Meditating on Shri Ram ji, Bajrangbali, top-knot, beard, monkey, God, divine being, bhakti, warrior, bhakta, bhagat, bhagti, Hindu mythology, Art of Hinduism of Vaishnavism, by Artist Bhagat Singh Bedi, Sikhi Art
Hanuman ji Meditating on Shri Ram ji

Artist’s Notes

This painting of Hanuman ji was inspired by the species of Indian monkeys named after him, known as ‘Hanuman Langur’.

Even though most people associate the image of Hanuman ji with ‘Rhesus Monkeys’, I thought it would be interesting to see Hanuman ji with the facial characteristics of the ‘Hanuman Langur’, with black-skin and white fur.

I painted this portrait of Hanuman ji in a meditative state, where most of my mental distractions had ceased and the mind came to rest in its own awareness.

In this state, there is a pool of cooling, soothing peace.

This pool erases all baggage of past actions, eases suffering in the present moment and gives one strength to face the future, head on!

Hanuman ji knew that through the chanting of Ram naam such a state can be achieved and perfected, and he was a master at maintaining such a perfect state.

Ever since I found this out about him, he has become an inspiration for me, as he inspires me to connect to God and access this pool of everlasting peace for myself.

Who is Hanuman ji?

Hanuman ji is an exalted Devotee of the Supreme God.

He is a major character in the Ramayan, the story of God, written by Sant Valmiki ji. His name, Hanuman, comes from his facial feature, and means ‘one with a prominent jaw’.

He is strong, heroic and assertive, always ready to take action, as well as loving, calm and innocent, and immersed in states of pure love.

He is an inspiration for warriors, strongmen and weightlifters, as well as devotees of God, who want to develop compassion.

He inspires us not only to do Meditation, bhakti, but also inspires us to be full of Energy, shakti, to exercise and to stay fit.

Hanuman ji inspires us to remain fully alert and be ready to take action.

Tyar bar tyar!

Sant Kabir ji’s Hymn

Sant Kabir ji gives Hanuman ji as an example of one of God’s devotees, who has become awake from the attachment to the transient world.

Kabir ji says that the highly intelligent priests, scholars, meditators, ascetics, etc, even though they read scriptural texts, meditate and perform penance, are not able to detach themselves, the way Hanuman ji and others have, through the chanting of Ram naam.

He sings –

ਜਾਗੈ ਸੁਕਦੇਉ ਅਰੁ ਅਕੂਰੁ ॥ ਹਣਵੰਤੁ ਜਾਗੈ ਧਰਿ ਲੰਕੂਰੁ ॥
Sukhdev ji is awake and so is Akroor ji. Hanuman ji is awake and so is Sugreev ji.

ਸੰਕਰੁ ਜਾਗੈ ਚਰਨ ਸੇਵ ॥ ਕਲਿ ਜਾਗੇ ਨਾਮਾ ਜੈਦੇਵ ॥੨॥
Shiv Shankar ji is awake, serving Ram ji’s feet. In Kaliyug, Nam Dev ji and Jai Dev ji are awake.

ਜਾਗਤ ਸੋਵਤ ਬਹੁ ਪ੍ਰਕਾਰ ॥ ਗੁਰਮੁਖਿ ਜਾਗੈ ਸੋਈ ਸਾਰੁ ॥
There are many types of waking and sleeping, however, waking up from the transient world, through the teachings of a Guru, that is the best type of waking up.

ਇਸੁ ਦੇਹੀ ਕੇ ਅਧਿਕ ਕਾਮ ॥ ਕਹਿ ਕਬੀਰ ਭਜਿ ਰਾਮ ਨਾਮ ॥੩॥੨॥
Kabir ji says, this body will find it incredibly useful to meditate on the name of Ram ji.

(Guru Granth Sahib, 1194)

Sant Trilochan ji’s Hymn

In the story of God, Hanuman ji is the helper and messenger of God. He finds Sita ji, persuades her that he is Ram ji’s messenger, and delivers Ram ji’s message.

On the way out, he uproots Ravan’s forest and eats all the fruits. He gets captured by Ravan’s guards for tresspassing and is punished through torture.

Ravan’s guards light his tail on fire in order to punish him. Hanuman ji uses his burning tail to light Ravan’s fortress and surrounding buildings on fire.

However when Hanuman ji was a child, he was very mischievous. He once went into a gathering of Sadhus and Saints and stole their clothes as they were immersed in God, leaving only their underwear.

When Hanuman ji grew up, he ended up only wearing an underwear or loin cloth, and no other clothes, as the Pehlwans, the strong-men and wrestlers, of India do.

So Sant Trilochan ji sings –

ਦਾਧੀਲੇ ਲੰਕਾ ਗੜੁ ਉਪਾੜੀਲੇ ਰਾਵਣ ਬਣੁ ਸਲਿ ਬਿਸਲਿ ਆਣਿ ਤੋਖੀਲੇ ਹਰੀ ॥ 25
Hanuman ji burnt the fortress of Lanka, he uprooted Ravan’s forest, and brought medicinal herbs for the wounds of Lakshman ji, thereby pleasing God.

ਕਰਮ ਕਰਿ ਕਛਉਟੀ ਮਫੀਟਸਿ ਰੀ ॥੫॥ 12
However due to the consequences of his past actions, he wore no clothes except for a loin cloth.

ਪੂਰਬਲੋ ਕ੍ਰਿਤ ਕਰਮੁ ਨ ਮਿਟੈ ਰੀ ਘਰ ਗੇਹਣਿ ਤਾ ਚੇ ਮੋਹਿ ਜਾਪੀਅਲੇ ਰਾਮ ਚੇ ਨਾਮੰ ॥ 25
The consequences of past actions cannot be erased, dear wife, so this is why I chant the name of Ram ji.

ਬਦਤਿ ਤ੍ਰਿਲੋਚਨ ਰਾਮ ਜੀ ॥੬॥੧॥ 7
So prays Trilochan, Ram ji.

(Guru Granth Sahib, 695)

What is Sant Trilochan ji saying?

The consequences of past actions will follow you, they can become a burden on you, and cause suffering.

The weight of your past will interfere with your future. Your past actions will hold you back from achieving greatness in the present.

However there is nothing you can do to change your past actions. There is nothing you can do to change their consequences.

What you can do, is alleviate the suffering they cause. You can remove their weight and be free from the suffering caused by your past.

Chanting Ram is the cure to the suffering of past actions. It is the way to remove the weight of the past.

When this burden stops bothering you, then you are free to express yourself fully in the present moment.

Through the chanting of Ram naam, Hanuman ji was able to cross the ocean in search of Lanka to find Mata Sita ji.

Through the chanting of Ram naam, Hanuman ji destroyed Ravan’s fortress and forests.

Through the chanting of Ram naam, Hanuman ji was able to bring medicine for Lakshman ji.

Through the chanting of Ram naam, Hanuman ji overcame all obstacles that came in his way and defeated his enemies.

Through the chanting of Ram naam, Hanuman ji became awake and aware in the present moment.

Trilochan ji is saying that this is why it is important to chant the name of Ram ji and meditate on him. And that this is why Trilochan ji, himself, meditates on Ram ji.



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New Painting – Bhai Vir Singh ji

Bhai Vir Singh ji, Saint Poet of Punjab, painted by artist Bhagat Singh Bedi, Sikhi Art, Sikh Art,

“Wherever the Sadhus and Saints gather, they sing praises of Hari with music and poems. In their gathering there is peace and bliss. Only those obtain the company of Saints, who have good actions and habits.”

– Guru Arjun Dev ji (Guru Granth Sahib, 676)

Bhai Vir Singh ji, Punjabi Author, Sikh Poet by Bhagat Singh Bedi Artist, Sikhi Art
Bhai Vir Singh ji

Sikh art of Bhai Vir Singh ji is so rare that artist Bhagat Singh Bedi wanted to promote Bhai Sahib, through Sikhi Art™.


Bhai Vir Singh ji was a giant in Punjabi literature. His works have rejuvenated Punjabi writing and have heavily influenced the Sikh psyche many generations after him.

Born in Amritsar in 1872, Bhai Vir Singh ji grew up training and learning Sikh scriptures in gurudwaras. He became fluent in multiple Indian languages, Punjabi, Urdu, and Sanskrit.

Bhai Vir Singh ji’s father, Sardar Charan Singh ji was also a poet, musician and writer. Following in his father’s footsteps, he used his novels and poems to teach the core dogmas of Sikhism.

Amidst the foreign and native pressures of politics and proselytizing, Bhai Sahib revitalized the Sikh and Punjabi culture through his literary art.

This painting was created upon commission, to revitalize the legacy of Bhai Vir Singh ji.

To commission art that enlivens the memory of your loved ones please contact artist Bhagat Singh.



New Painting – Narsingh ji Liberates Bhagat Prahlaad ji

“He is the Supreme Spirit, the God of Gods. For his devotee he came as Narsingh.”

– Bhagat Kabir Ji (Guru Granth Sahib, 1194)

Narsingh Narayan, Narasimha, liberates Prahlada, Prahlaad ji, Hiranya kaship, Harnakash, Warriors, King, Lion, Army, Death, Art Punjab, Bhagawata Puran Art, Hindu Art, Divine Art, Bhagat Singh, Sikhi Art
Narsingh ji Liberates Bhagat Prahlaad ji

Narasimha or Narsingh ji, as I know him, is the ferocious man-lion attire of Vishnu ji.
He represents some key qualities of God. Here are three.
1. Horrifying
2. Resides everywhere
3. Protector of loved ones

Narsingh ji is known for protecting Prahlada, or Bhagat Prahlaad ji, who was still a child when he was brutally tortured (to the brink of death) for several days because he refused to give up his religion ie his knowledge of God and his practice of meditating on him.

King Hiranyakaship or Harnakash wanted his son Prahlaad ji to rule his kingdom and spread the religion of their ancestors. Prahlaad ji however had been born outside the kingdom, in the home of and taught by, the enlightened, Narad ji.

So here’s a religious father, a man of faith, a spiritual man, who is desperately trying to keep his dying religion alive, and wants Prahlaad ji to carry forward the flame.

Prahlaad ji however had adopted Narad ji’s religion and he had become enlightened through Narad ji’s methodology. So his faith in this religion was quite strong.

Prahlada, Prahlaad ji, Bhakt Prahlaad, Devotee of Vishnu, Bhagawata Puran
Bhagat Prahlaad ji

However his desperate father could not see his enlightenment, nor was he enlightened himself. In total ignorance, he released several orders to wipe out the gatherings of the rival religion, from his kingdom. He also took many, many steps to convert Prahlaad ji back to his own faith, the very last desperate attempt of which, was torture and death.

Fast forward to the torture – Prahlaad ji was given poisons, thrown off cliffs and burned in bonfires. Having survived all methods of execution, made Harnakash very angry. He had broken all ties with his son at this point. He was no longer his son… maybe still 1% left?

This was the final moment, he was going to kill Prahlaad ji with his own hands.

Prahlaad ji’s main point was that God is everywhere if one looks for him.

Narsingh Narayan, Narasimha, Vishnu ji, Divine, God, Supreme Being, Man-Lion,The Lion Amongst Men
Narsingh Narayan ji

Harnakash did not see this but at least was honest about it. Still he was desperate, he really did not want to see his son die so gave him one final chance.

A heated argument took place!

Fast forward to the throne room – He screamed again and again, “where is your God?”. Prahlaad ji said, “here and here and there, everywhere really”.

He broke everything that Prahlaad ji pointed towards but Harnakash did not see God.

Now completely fed up by his son’s nonsense and enraged to the point where he had destroyed half his throne room, he pointed one last time.

Harnakash pointed towards one of the giant pillars in the throne room, which was so big it could house a being larger than man. He thought if God is anywhere, he must be in this giant pillar. So he asked, “is your God in this pillar?”

Prahlaad ji could see that God was there also. So obviously he said, “yes”.

Harnakash broke the pillar and yet, no God appeared. This was the last straw…

“That’s it” Harnakash again screamed and rushed towards Prahlaad to kill him.

BOOM!

A pillar behind Prahlaad ji exploded and Narsingh ji burst forth!

Harnakash’s guards rushed to defend him. They fought with Narsingh ji. Other guards and soldiers heard the commotion and rushed in as well. They battled with death only to be consumed by it.

Hiranyakaship, Hiranyakashipu, Harnakash, King,
King Hiranyakaship

After defeating Harnakash’s army, Narsingh ji battled with Harnakash and then ripped him apart with his claws, thus liberating him from his human body.

Narsingh ji was so scary that Prahlaad ji could not face him and look at him. Prahlaad ji however recognized that it was God who had come in such a terrifying form. His love for God, his bhagati overpowered his fear, and he fell at the feet of Narsingh ji.

To purchase prints of this iconic image of God protecting his devotee, click here.



New Painting of Guru Gobind Singh ji – Vaisakhi 1699 – Creation of Khalsa

Guru Gobind Singh ji, Vaisakhi, Khalsa, Sikh Gurus, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Bedi Sikhi Art

On the day of Vaisakhi, 1699, Guru Gobind Singh ji did the initiation ceremony a little differently. He called for his devoted sikhs to give up their heads while holding his glistening sword ready to behead them.

Bhagat’s newest painting captures this critical moment in not just Sikh History but the History of Punjab, that changed the very face of the region and the people who lived there.

Guru Gobind Singh ji, Vaisakhi, 1699, Khalsa, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Sikhi Art
Guru Gobind Singh ji – Vaisakhi

After the persecution and execution of Guru Arjun Dev ji and Guru Tegh Bahadur ji, Guru Sahib’s great grandfather and father, Guru Sahib wanted to inspire the warrior spirit in his sikhs so that they would be able to stand up to the oppressors and be able to defend themselves.

So during the Vaisakhi of 1699, Guru Gobind Singh ji addressed the sangat that had gathered to listen to him. He said that great actions require great sacrifice, and with that he pulled out his sword and asked for one head.

Guru Gobind Singh ji, Face Close-up, Dumalla, Vaisakhi, 1699, Khalsa, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Sikhi Art
Guru Gobind Singh ji

The congregation of sikhs were shocked. Some wondered whether the Guru was kidding. Some wondered whether the Guru had gone mad. Guru Sahib’s request sent waves of fear and doubt throughout the sangat.

Shocked Sangat, Guru Gobind Singh ji, Vaisakhi, 1699, Khalsa, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Sikhi Art
Sangat

However one brave man got up and offered his head to Guru Sahib. He bowed down and performed the namahskar to Guru Sahib with folded hands.

Bhai Daya Singh, Guru Gobind Singh ji, Vaisakhi, 1699, Khalsa, Sikh, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Sikhi Art
Bhai Daya Ram ji

Guru Sahib took him inside the tent behind him. After a while, he came back out with his sword dripping with blood, and asked for another head.

Again, another man got up and offered himself as sacrifice.

This happened a total of five times.

These five men who offered themselves up for sacrifice were known as the Panj Pyarey. Bhai Daya Singh ji, Bhai Dharm Singh ji, Bhai Himmat Singh ji, Bhai Mohkam Singh ji and Bhai Sahib Singh ji.

Guru Sahib prepared them for the initiation ceremony. He asked for a cauldron full of water and a khanda sword and thereafter began to stir the water while reciting divine hymns over it. He added sugar to sweeten the water and offered this to the Panj Pyarey. Guru Sahib also requested that he be given the same.

Thus the Khalsa, the pure, were born, ready to defend the sikh nation, ready to fight for the oppressed!

They chanted –
Waheguru ji ka khalsa,
Waheguru ji ki fateh!

That both the Khalsa and the Victory belong to the Wonderful Guru!

To purchase prints of this iconic event, click here.
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Divine Radiance of the Adi Guru – Guru Nanak Dev ji

Guru Nanak Dev ji, Sikh Gurus, Bhagat Singh Bedi, Sikhi Art, Sikh Art, Punjab Art, Spiritual Art, Meditation Art, Nankana Sahib, Punjab, Pakistan

“My salutations to the Adi Guru, to the Guru of all ages, to the True Guru, to the Guru Lord and Master.”

– Guru Arjun Dev ji (Guru Granth Sahib, 262)

My newest painting depicting Adi Guru – Guru Nanak Dev ji – is a reminder that through the Guru’s teachings we can illuminate the darkness in the mind. In this painting, Guru Nanak Dev ji carries and radiates Akal Purakh’s light, the way the sun radiates light and warmth on us all, and when we bathe in Guru Sahib’s warmth, we become warm ourselves.

Adi Guru, Guru Nanak Dev ji, Portrait Painting, Meditation, Dhyan, Sikh Painting, Punjab Art, Nankana Sahib, Bhagat Singh Bedi
Adi Guru – Guru Nanak Dev ji

Bhagat’s sikh art always captures sikh history and spirituality as authentically and as accurately as possible. His painting is a reminder to those beings, who are immersed in daily grind, to remember God at all times. Buy prints for inspiration to let God inside your heart.

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The Sun is Consciousness
Adi Guru – Guru Nanak Dev ji is a mirror to my painting of Dashmesh Pita – Guru Gobind Singh ji. Guru Nanak Dev ji is portrayed with a Sun behind him whereas Guru Gobind Singh ji is portrayed with a Moon. Guru Nanak Dev ji tells us that both the Sun and Moon are made from the same Consciousness as we are, and that through the Guru’s teachings, this can be realized intimately.

ਰਵਿ ਸਸਿ ਦੇਖਉ ਦੀਪਕ ਉਜਿਆਲਾ ॥ ਸਰਬ ਨਿਰੰਤਰਿ ਪ੍ਰੀਤਮੁ ਬਾਲਾ ॥੪॥
In the Ravi, Sun, and in the Sassi, Moon, I see my Beloved’s light, totally all-pervading, totally one with everything.

ਕਰਿ ਕਿਰਪਾ ਮੇਰਾ ਚਿਤੁ ਲਾਇਆ ॥ ਸਤਿਗੁਰਿ ਮੋ ਕਉ ਏਕੁ ਬੁਝਾਇਆ ॥੫॥
By his grace, my mind has become immersed in him. My true guru has given me this understanding of my Beloved. (Guru Granth Sahib, 223)

Spiritual Mission
The first Guru of the Sikhs, Guru Nanak Dev ji was born in Punjab, in what is now known as Nankana Sahib, situated in modern day Pakistan. From a young age, he meditated a lot and in adulthood he set out to fulfill his purpose on Earth. Already trained as a trader, he travelled and traded, all the while spreading the message of Karta Purukh. He preached that to obtain the Creator one must learn to see the Creator inside oneself through devotional meditation.

Meditation Practice
Being a poet, a meditator and a teacher, Guru Nanak Dev ji described the process of meditation using rich metaphors and vibrant imagery.

In Pauri 38 of Jap ji Sahib, he writes –

ਜਤੁ ਪਾਹਾਰਾ ਧੀਰਜੁ ਸੁਨਿਆਰੁ ॥
Your ability to withdraw your Five Senses from the world is your Workshop. Your Patience makes you a Goldsmith.

ਅਹਰਣਿ ਮਤਿ ਵੇਦੁ ਹਥੀਆਰੁ ॥
Your Intelligence is your Anvil. Following the Vedas, Sacred Spiritual Texts, is your Hammer.

ਭਉ ਖਲਾ ਅਗਨਿ ਤਪ ਤਾਉ ॥
Blow through the Pipe the Fear of God, and increase the heat of the Body.

ਭਾਂਡਾ ਭਾਉ ਅੰਮ੍ਰਿਤੁ ਤਿਤੁ ਢਾਲਿ ॥ ਘੜੀਐ ਸਬਦੁ ਸਚੀ ਟਕਸਾਲ ॥
In your container of Love, pour in the molten gold that is Amrit, Timeless Quality of Consciousness, and mint the Gold coins of your Guru’s teachings.

ਜਿਨ ਕਉ ਨਦਰਿ ਕਰਮੁ ਤਿਨ ਕਾਰ ॥ ਨਾਨਕ ਨਦਰੀ ਨਦਰਿ ਨਿਹਾਲ ॥੩੮॥
Those who are looked upon kindly by their Guru, they find out how to do this method. And when they apply the method, they are liberated. (38)

Meditation is a process of withdrawing the senses from worldly distractions, and going inwardly with utmost patience and equanimity. In this timeless state of consciousness, you impress upon the intelligence of the mind, the teachings of the Guru and the Vedas, Spiritual Texts, to create something valuable, that is the minting of Gold Coins. The ‘Fear of God’ means to pay attention intensely and be awake and aware. This naturally increases bodily heat as many people who meditate sometimes notice.

Guru Sahib is describing a more advanced meditation practice however the whole process becomes easier when it is performed with love and devotion.

The Guru’s Teaching is Nourishment for the Soul
In this way, Guru Nanak Dev ji looks inwardly and sees the light of God inside, and he radiates this light into our lives through his teachings. He nourishes our soul the way the sun nourishes the trees, plants and all the greenery in the painting. He brings peace to our hearts and gives us wholesome rest in this tiresome world.

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