“The Name of Shri Hari ji is the Mool Mantra (the basis of wisdom) and the source of all Tastes (of Pure Consciousness); those who chant the Name of Hari ji find Complete Wisdom.”
– Guru Nanak Dev ji (Guru Granth Sahib, 1040)
Shri Guru Granth Sahib ji starts off with praise of Waheguru in the form of the Mool Mantra. In the Mool Mantra, Guru Nanak Dev ji expresses the essence of spirituality that is at the heart of not just the Sikh religion but of Indian spiritual traditions as a whole.
The central thrust of Guru ji’s teachings is to orient oneself towards the Truth. This message shines through the Mool Mantra.
The Mool Mantra is available for your home, in two designs –
Mool Mantra – Golden Temple in Moonlight
Mool Mantra – Soul Swans
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“On whose head, He places His Hand [is liberated]. My Lord is the Lord of the helpless. He is the Saviour of the fallen and the Treasure of mercy. Forever and ever, I am a sacrifice to Him.”
– Guru Arjun Dev ji (Guru Granth Sahib, 900)
Mata Gujri Ji and the Chote Sahibzade
Guru Gobind Singh ji had challenged the Mughal government for the forceful conversions of Hindus and for the unjust killing of his father and Warrior Saint, Guru Tegh Bahadur ji, who had tried to peacefully persuade the Mughal emperor Aurangzeb to stop.
When Guru Gobind Singh ji arrived in the forest of Machhiwara from Chamkaur, he had lost his two older sons Baba Ajit Singh ji and Baba Jujhar Singh ji in the Battle of Chamkaur.
Before the Battle of Chamkaur, he had evacuated his mother, Mata Gujri Devi ji, his wives Mata Jito Devi ji, Mata Sundari Devi ji and Mata Sahib Devi ji and younger sons Baba Zorawar Singh ji and Baba Fateh Singh ji, out of harm’s way.
In the stormy night, the Sirsa river had flooded so crossing it became nearly impossible. Guru ji was separated from his wives, who were separated from his children and their grandmother.
Mata Gujri ji and the Chotte Sahibzade were looking for a sanctuary however they were tricked and captured by the Mughal police. They imprisoned Mata ji and the children of Guru ji in a cold tower (Thanda Burj).
Cold towers in Mughal architecture were built to be a cool place to relax in the summer. They were built as part of their palaces and buildings, and were of varying heights. Not always a tower as we imagine it today. Sometimes they were just raised off the ground by several feet.
But these were winter months so the cold tower was exposed fully to the onslaught of the winter chill.
Imprisoned here for a few days, the Chote Sahibzade were bricked alive, encased in a wall. When the wall wouldn’t hold up, the Mughal officials decapitated the children.
Mata Gujri ji passed away in the tower as this was going on.
In this painting, Mata Gujri ji and the Chote Sahibzade are saying their Antim Ardas, their final prayer, in the cold tower where they were imprisoned by the Mughal police, before execution.
Guru Arjun Dev ji ki bani –
ਜਾ ਕੈ ਮਸਤਕਿ ਰਾਖੈ ਹਾਥੁ ॥ On whose head, He places His Hand [is liberated].
ਪ੍ਰਭੁ ਮੇਰੋ ਅਨਾਥ ਕੋ ਨਾਥੁ ॥ My Lord is the Lord of the helpless.
ਪਤਿਤ ਉਧਾਰਣੁ ਕ੍ਰਿਪਾ ਨਿਧਾਨੁ ॥ He is the Saviour of the fallen and the Treasure of mercy.
ਸਦਾ ਸਦਾ ਜਾਈਐ ਕੁਰਬਾਨੁ ॥੨॥ Forever and ever, I am a sacrifice to Him.
-Guru Granth Sahib, 900
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“With my eyes I look, and I see none other than Hari. My eyes are lovingly fixated, and I cannot speak of anything else.”
– Guru Angad Dev ji (Guru Granth Sahib, 655)
I noticed that I hadn’t done any sketches or paintings of Guru Angad Dev ji. So I had to take some time out and paint Guru ji in a meditative state.
Guru Angad Dev ji – The Graceful One
There was a sakhi of Guru ji where He went to meet Guru Nanak Dev ji. When He came to the house of Mata Sulakhini Devi ji, She said that Guru Nanak Dev ji is working in the fields.
Despite wearing His high quality, clean, white robes, He went into the fields and helped Guru Nanak Dev ji carry the crops back and was covered in dirt and the black liquid from the crops.
This painting arose from a state of devotion and surrender. I wanted to capture that feeling at its highest level but I wasn’t able to show this sakhi along with it. However I still wanted to show an iconic feature of Guru Angad Dev ji and highlight that in this painting.
Guru Angad Dev ji instituted the Gurmukhi script. He built schools for children and taught them. He promoted physical activities such as wrestling. He carried forward Guru Nanak Dev ji’s tradition of langar as well as His teachings.
Any of these sakhiyan would be iconic to show. However since this was a portrait, I decided to incorporate the Gurmukhi alphabet into the painting, by featuring the first five letters.
The way Shri Hari ji protected the honour of Dropadi ji, He protects the honour of all His Saints. The fabric came from Shri Hari ji and covered Dropadi ji up as she was being dishonoured. In a similar way, in this painting of Guru Angad Dev ji, the fabric emerges from Shri Hari ji, whose symbol is the Ek Onkar, and wraps around the turban of Guru Angad Dev ji.
The Grace of Shri Hari ji is always upon Guru Angad Dev ji and those who meditate on Him while carrying out their responsibilities.
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“Wherever I look I see the Divine Light residing as the Union of Shiva and Shakti.”
– Guru Nanak Dev ji (Guru Granth Sahib, 21)
The Union of Shiva and Shakti
In this painting of Shiv-Shakti, the Spiritual Dimension is represented by Shiv ji, and the world, the Material Dimension is represented by Shakti ji.
Shiva and Shakti are the Spiritual and Material Forces of the Universe. In this painting, the Spiritual Force, Shiv ji, is represented by the open and spacious Cosmos and the Material Force, Shakti ji, is represented by the concrete and natural Earth.
These Forces have been personified and shown embracing each other because they are complementary forces. They work in unison, side by side.
Guru Nanak Dev ji ki bani – ਜਹ ਦੇਖਾ ਤਹ ਰਵਿ ਰਹੇ ਸਿਵ ਸਕਤੀ ਕਾ ਮੇਲੁ ॥ Wherever I look I see the Divine Light residing as the Union of Shiva – Spirit – and Shakti – Matter. (Guru Granth Sahib, 21)
The Saints viewed the world as created by the Union of Vishnu ji/Shiv ji (father spirit, paternal, patterns) and Lakshmi ji/Shakti ji (mother matter, maternal, materials).
When a Pattern is imposed on a Material, then it gives birth to beautiful shapes and forms. You take a stamp (pattern), add some ink (matter) and press it on some paper and you get beautiful shapes.
Similarly, when Spirit penetrates Matter, it gives birth to life, to Us, because we are composed of matter and spirit.
Our Body is made of Matter and our Mind is all Spirit.
Our Body consumes Material as Food and relies on Matter to survive. Our Mind consumes Spiritual as Food and relies on Spirit to survive.
(It is even more intertwined as our Body is organized according to certain Patterns of information and our Mind is projected from (brain) Matter, which in itself is ordered according to certain Patterns, which have evolved over millions of years.)
So we are children of the Great Father Spirit and Great Mother Matter.
You may call them Spirit/Pattern and Matter, you may call them Vishnu ji and Lakshmi ji, you may call them Shiv ji and Shakti ji, or you may call them Mahakal ji and Kalika ji.
ਸਰਬ ਕਾਲ ਹੈ ਪਿਤਾ ਅਪਾਰਾ ॥ ਦੇਬਿ ਕਾਲਿਕਾ ਮਾਤ ਹਮਾਰਾ ॥ Mahakal ji is my Limitless Father, Devi Kalika ji is my Mother. – Dasam Granth
Regardless of what names you give the spiritual and material dimensions of life, these are not phenomenon that you can just read about and know. They must be tasted within the body.
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Guru Arjun Dev ji devoted his life to that Being within, through whom we perceive this world.
Guru ji always listened to what this Being had to say. Going within his self, he listened to the speech of the Being. The sounds and the vibrations that play in the presence of the Being are pleasing to listen to.
Guru ji always praised this Being on whom he relied on. The senses collect sensory data, this is transmitted to the Being within, who then reveals to us the world. The Being, who is the source of everything we know, Guru ji always praised Him.
Day and night, Guru ji remembered the Being in his heart. He remembered to place his attention on that dimension within, through which we experience things.
Within his heart, Guru ji imagined the Lotus Feet of the Being. He imagined that one, who is within all men, and the ideal that all men aspire to be. Guru ji imagined himself as the dust of His Lotus Feet.
When I listen to Guru ji’s hymns, I can feel he had enshrined the Image of the Being in his heart. Within himself, he worshipped the Image of that Being, from whom we get all images.
Upon witnessing the radiant Image of the Being, Guru ji bowed down in recognition of its source.
Guru ji recognized that everything he has, comes from the Being within. He performed those actions which served this Being and no other.
The Beauty of the Being, attracted Guru ji to Him. He enjoyed his life, with this Being by his side. Sharing all his ups and downs with the vast emptiness from where those ups and downs emerge.
At all times, Guru ji was aware of the Being who was generating all of his life experiences, and creating all the events in his life. Seeing the power of the Being within, he completely surrendered to the source of his life events.
Guru Arjun Dev ji ki bani – ਸਾਜਨੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ਨਿਕਟਿ ਖਲੋਇਅੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ॥ Friend, my Friend, is standing near me, my Friend.
ਜਾਨੀਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ਨੈਣ ਅਲੋਇਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ॥ Beloved, my Beloved Hari ji, I have seen Him with my eyes, my Beloved Hari ji.
ਨੈਣ ਅਲੋਇਆ ਘਟਿ ਘਟਿ ਸੋਇਆ ਅਤਿ ਅੰਮ੍ਰਿਤ ਪ੍ਰਿਅ ਗੂੜਾ ॥ With my eyes I have seen Him, resting within each and every heart; my Beloved is the sweetest ambrosia. – Guru Arjun Dev ji, Ang 924
Seeing Guru ji meditating on the Being within, like this, while being tortured on the Hot-plate, it reduced me to tears. It was such a beautiful vision that it became my inspiration behind creating this painting of Guru ji’s Martyrdom.
On the tati-tavi Guru ji was immersed in the Depth of this Being.
Like a river, this Being, who is within, He Flows on His own Accord.
At all times Guru ji flowed with the Flow of the Being within, and where that Flow lead him, Guru ji followed.
Even through the suffering of the hot-plate, Guru ji flowed with the Flow of the Being. This was done out of True Love for the Being who resides within all Beings.
This is the greatness of Guru Arjun Dev ji.
ਤਖਤਿ ਬੈਠਾ ਅਰਜਨ ਗੁਰੂ ਸਤਿਗੁਰ ਕਾ ਖਿਵੈ ਚੰਦੋਆ ॥ On the Throne sits Guru Arjan Dev ji, above him flares the Canopy with the moon pattern. – Satta ji and Balwand ji, Ang 968
I saw that the King of Kings was seated on the Throne of the Hot-Plate and above Him was the Canopy of the Ladle that poured the Hot Sand, that is the King’s Crown.
When this realization hit me, tears flowed.
I realized then that the meaning of the Gurgaddi, the meaning of playing the game of life at such a high level, is to carry a burden of responsibility far greater than I had ever imagined.
To be a master at spirituality was to carry all this suffering that came with the burden of responsibility, and perform Responsible Actions and Meditation gracefully without becoming jaded or cynical.
What level of Consciousness does it require to be able to bear this burden?
As I contemplate it, my eyes become wet yet again.
The Christians can understand my feeling, if they contemplate Jesus Christ on the cross, with the crown on thorns, in a state of forgiveness.
Why do Saints forgive those who torture them with irresponsible actions?
Guru ji, whatever experiences the Being gives you, you accept it as a gift, immersed in the Flow of the Being.
How can we reach this level of Consciousness?
Guru Arjun Dev ji ki bani – ਮਨੁ ਲੋਚੈ ਹਰਿ ਮਿਲਣ ਕਉ ਕਿਉ ਦਰਸਨੁ ਪਾਈਆ ॥ My mind yearns to meet Hari ji (the Being within), how can I get a glimpse of Him?
ਮੈ ਲਖ ਵਿੜਤੇ ਸਾਹਿਬਾ ਜੇ ਬਿੰਦ ਬੋੁਲਾਈਆ ॥ I will profit in hundreds of thousands, if my Master calls me to Him even for a second.
ਮੈ ਚਾਰੇ ਕੁੰਡਾ ਭਾਲੀਆ ਤੁਧੁ ਜੇਵਡੁ ਨ ਸਾਈਆ ॥ I have searched in all directions but I have never seen anything like You, Hari ji.
ਮੈ ਦਸਿਹੁ ਮਾਰਗੁ ਸੰਤਹੋ ਕਿਉ ਪ੍ਰਭੂ ਮਿਲਾਈਆ ॥ Hey Saints, tell me the path, on how to find Hari ji (how to find the Being within).
ਮਨੁ ਅਰਪਿਹੁ ਹਉਮੈ ਤਜਹੁ ਇਤੁ ਪੰਥਿ ਜੁਲਾਈਆ ॥ [The Saints advise -] Give the mind (and body) and let go of the Haumai (the sense that I exist as separate from others); walk on this Path.
ਨਿਤ ਸੇਵਿਹੁ ਸਾਹਿਬੁ ਆਪਣਾ ਸਤਸੰਗਿ ਮਿਲਾਈਆ ॥ [The Saints advise -] Serve your Master (the Being within) in Satsang (amongst people who are dedicated to the Being).
ਸਭੇ ਆਸਾ ਪੂਰੀਆ ਗੁਰ ਮਹਲਿ ਬੁਲਾਈਆ ॥ All desires are fulfilled when your Spiritual Teacher calls you into the Mansion (when the mind turns inward into it’s true form, that is Being).
ਤੁਧੁ ਜੇਵਡੁ ਹੋਰੁ ਨ ਸੁਝਈ ਮੇਰੇ ਮਿਤ੍ਰ ਗੋੁਸਾਈਆ ॥੧੨॥ There is nothing else like You, my Friend Gosai ji (the Being within). – Guru Arjun Dev ji, Ang 1098
This Black and White Portrait of Aaron’s Bibi ji was inspired by the painting of Guru Arjun Dev ji – Spiritual Blossoming. Aaron was impressed by the painting and wanted me to paint Bibi ji in a similar fashion, surrounded by the garden in which she always worked in.
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