Meditations on the Martyrdom of Guru Arjun Dev ji – 3

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Dhan Shri Guru Arjun Dev ji Maharaj

Guru Arjan, hot plate, martyr, Guru Arjun Dev, Sikh Gurus, fine art, sikh, painting, Bhagat Singh Bedi, Sikhi, Art, Punjab
Guru Arjun Dev ji

 

Guru Arjun Dev ji devoted his life to that Being within, through whom we perceive this world.

Guru ji always listened to what this Being had to say. Going within his self, he listened to the speech of the Being. The sounds and the vibrations that play in the presence of the Being are pleasing to listen to.

Guru ji always praised this Being on whom he relied on. The senses collect sensory data, this is transmitted to the Being within, who then reveals to us the world. The Being, who is the source of everything we know, Guru ji always praised Him.

Day and night, Guru ji remembered the Being in his heart. He remembered to place his attention on that dimension within, through which we experience things.

Within his heart, Guru ji imagined the Lotus Feet of the Being. He imagined that one, who is within all men, and the ideal that all men aspire to be. Guru ji imagined himself as the dust of His Lotus Feet.

When I listen to Guru ji’s hymns, I can feel he had enshrined the Image of the Being in his heart. Within himself, he worshipped the Image of that Being, from whom we get all images.

Upon witnessing the radiant Image of the Being, Guru ji bowed down in recognition of its source.

Guru ji recognized that everything he has, comes from the Being within. He performed those actions which served this Being and no other.

The Beauty of the Being, attracted Guru ji to Him. He enjoyed his life, with this Being by his side. Sharing all his ups and downs with the vast emptiness from where those ups and downs emerge.

At all times, Guru ji was aware of the Being who was generating all of his life experiences, and creating all the events in his life. Seeing the power of the Being within, he completely surrendered to the source of his life events.

Guru Arjan Dev ji, Sikh Gurus, Sikh Art by Bhagat Singh Bedi

Guru Arjun Dev ji ki bani –
ਸਾਜਨੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ਨਿਕਟਿ ਖਲੋਇਅੜਾ ਮੇਰਾ ਸਾਜਨੜਾ ॥
Friend, my Friend, is standing near me, my Friend.

ਜਾਨੀਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ਨੈਣ ਅਲੋਇਅੜਾ ਹਰਿ ਜਾਨੀਅੜਾ ॥
Beloved, my Beloved Hari ji, I have seen Him with my eyes, my Beloved Hari ji.

ਨੈਣ ਅਲੋਇਆ ਘਟਿ ਘਟਿ ਸੋਇਆ ਅਤਿ ਅੰਮ੍ਰਿਤ ਪ੍ਰਿਅ ਗੂੜਾ ॥
With my eyes I have seen Him, resting within each and every heart; my Beloved is the sweetest ambrosia.
– Guru Arjun Dev ji, Ang 924

This shabad is beautifully sung by Bhai Harjinder Singh ji – https://youtu.be/0sOZjZsdhvk

Seeing Guru ji meditating on the Being within, like this, while being tortured on the Hot-plate, it reduced me to tears. It was such a beautiful vision that it became my inspiration behind creating this painting of Guru ji’s Martyrdom.

On the tati-tavi Guru ji was immersed in the Depth of this Being.

Like a river, this Being, who is within, He Flows on His own Accord.

At all times Guru ji flowed with the Flow of the Being within, and where that Flow lead him, Guru ji followed.

Even through the suffering of the hot-plate, Guru ji flowed with the Flow of the Being. This was done out of True Love for the Being who resides within all Beings.

This is the greatness of Guru Arjun Dev ji.

ਤਖਤਿ ਬੈਠਾ ਅਰਜਨ ਗੁਰੂ ਸਤਿਗੁਰ ਕਾ ਖਿਵੈ ਚੰਦੋਆ ॥
On the Throne sits Guru Arjan Dev ji, above him flares the Canopy with the moon pattern.
– Satta ji and Balwand ji, Ang 968

Guru Arjan Dev ji, Sikh Gurus, Sikh Art by Bhagat Singh Bedi

I saw that the King of Kings was seated on the Throne of the Hot-Plate and above Him was the Canopy of the Ladle that poured the Hot Sand, that is the King’s Crown.

When this realization hit me, tears flowed.

I realized then that the meaning of the Gurgaddi, the meaning of playing the game of life at such a high level, is to carry a burden of responsibility far greater than I had ever imagined.

To be a master at spirituality was to carry all this suffering that came with the burden of responsibility, and perform Responsible Actions and Meditation gracefully without becoming jaded or cynical.

What level of Consciousness does it require to be able to bear this burden?

As I contemplate it, my eyes become wet yet again.

The Christians can understand my feeling, if they contemplate Jesus Christ on the cross, with the crown on thorns, in a state of forgiveness.

Why do Saints forgive those who torture them with irresponsible actions?

Guru ji, whatever experiences the Being gives you, you accept it as a gift, immersed in the Flow of the Being.

How can we reach this level of Consciousness?

Guru Arjan Dev ji, Spiritual Blossoming, Sikh Gurus, Sikh Art by Bhagat Singh Bedi

Guru Arjun Dev ji ki bani –
ਮਨੁ ਲੋਚੈ ਹਰਿ ਮਿਲਣ ਕਉ ਕਿਉ ਦਰਸਨੁ ਪਾਈਆ ॥
My mind yearns to meet Hari ji (the Being within), how can I get a glimpse of Him?

ਮੈ ਲਖ ਵਿੜਤੇ ਸਾਹਿਬਾ ਜੇ ਬਿੰਦ ਬੋੁਲਾਈਆ ॥
I will profit in hundreds of thousands, if my Master calls me to Him even for a second.

ਮੈ ਚਾਰੇ ਕੁੰਡਾ ਭਾਲੀਆ ਤੁਧੁ ਜੇਵਡੁ ਨ ਸਾਈਆ ॥
I have searched in all directions but I have never seen anything like You, Hari ji.

ਮੈ ਦਸਿਹੁ ਮਾਰਗੁ ਸੰਤਹੋ ਕਿਉ ਪ੍ਰਭੂ ਮਿਲਾਈਆ ॥
Hey Saints, tell me the path, on how to find Hari ji (how to find the Being within).

ਮਨੁ ਅਰਪਿਹੁ ਹਉਮੈ ਤਜਹੁ ਇਤੁ ਪੰਥਿ ਜੁਲਾਈਆ ॥
[The Saints advise -] Give the mind (and body) and let go of the Haumai (the sense that I exist as separate from others); walk on this Path.

ਨਿਤ ਸੇਵਿਹੁ ਸਾਹਿਬੁ ਆਪਣਾ ਸਤਸੰਗਿ ਮਿਲਾਈਆ ॥
[The Saints advise -] Serve your Master (the Being within) in Satsang (amongst people who are dedicated to the Being).

ਸਭੇ ਆਸਾ ਪੂਰੀਆ ਗੁਰ ਮਹਲਿ ਬੁਲਾਈਆ ॥
All desires are fulfilled when your Spiritual Teacher calls you into the Mansion (when the mind turns inward into it’s true form, that is Being).

ਤੁਧੁ ਜੇਵਡੁ ਹੋਰੁ ਨ ਸੁਝਈ ਮੇਰੇ ਮਿਤ੍ਰ ਗੋੁਸਾਈਆ ॥੧੨॥
There is nothing else like You, my Friend Gosai ji (the Being within).
– Guru Arjun Dev ji, Ang 1098

This shabad is beautifully sung by Bhai Ravinder Singh ji – https://youtu.be/qgsE48tceCA

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Guru Arjun Dev ji – Spiritual Blossoming

 


Commission Portraits of Loved Ones

This Black and White Portrait of Aaron’s Bibi ji was inspired by the painting of Guru Arjun Dev ji – Spiritual Blossoming. Aaron was impressed by the painting and wanted me to paint Bibi ji in a similar fashion, surrounded by the garden in which she always worked in.

Bibi ji Portrait by Sikh Artist Bhagat Singh Bedi, Culture of Punjab
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The Turban of Kings – How to Tie Dumalla like Guru Gobind Singh ji

In the puratan Sikh Art Tradition of punjab, we see Guru Hargobind Sahib ji and Guru Gobind Singh ji with a peculiar turban, called Puratan Dumalla. In this video, we will learn about the Puratan Dumalla and we will also learn how to Tie this type of Turban.

The Turban of Kings – How to Tie Dumalla like Guru Gobind Singh ji, Emperor Akbar & Shivaji Maratha

I call it the Puratan Dumalla, to avoid confusion with the modern Nihang Dumalla. It’s a different style of turban.

This is the type of turban India’s greatest kings wore.

Sikh Gurus, Guru Hari Gobind ji to Guru Gobind Singh ji wore this turban.

Emperor Akbar wore this turban.

Shivaji Maratha wore this turban.

Rajput Kings and Kings from different parts of India wore this turban.

It is the turban of Kings.

It was particularly famous in Medieval India from 1400s to 1700s.

This style of turban started dying during the 1800s.

In Rajasthan it transformed into different turban styles.
In Sikh Kingdom it transformed into different turban styles.
In Mughal Empire… well Mughal Empire died out in 1800s.

It died by 1900s during the British Raj. It’s no longer seen today.

No one wears it. No one knows about it. And no one knows how to tie it.

Hindi movies and serials are filled with Mughals and Rajputs wearing cartoony cap-like pseudo dumallas, with their cut hair sticking out the back.

Whereas Punjabi movies and serials don’t have any idea that the Sikhs even wore such a turban in the first place.

So I’m trying to revive his traditional style of dumalla so that our ancestral knowledge is preserved for future generations.

I have been learning how to tie this turban for the past 5 years, and I believe I have finally cracked the code.

I have figured out how to tie it and I will share this knowledge with you guys today.

When I said this turban is no longer seen today, I meant this exact style is no longer seen but many turban styles that we today resemble this old turban.

You may notice hints of Patiala Shahi turban, modern Rajasthani turban, Bhangra turban, and of course the modern Nihang Dumalla.

So to tie this turban, you will need –

1 Turban size 6m x 0.5m.
2nd Turban size 2m x 0.5m.

Keep the first couple wraps nice and loose.

Dumalla refers to that bit that is flaring out of the top. It is also called farla, turla, sirra, it has multiple names. Today we call the Nihang Turban a dumalla, but in old times, it was this fan bit that was called Dumalla.
(Bhai Kahn Singh ji Nabha, Mahan Kosh)

FAQs

Q1. Did Guru Gobind Singh ji actually tie this type of turban?

Yes. This is the type of turban that we see in his portraits from 1600s-1800s.

Q2. Didn’t Guru ji tie the tall, conical Nihang Dastaar?

Nope. If he did, then his portraits would’ve shown that style of turban.

The tall, conical Nihang Dastaar did not exist prior to 1800s. It emerged in Sikh art during mid 1800s.

Even early 1800s art, shows Sikh warriors tying a different turban.

Q3. Did Guru Gobind Singh ji put chakra on his turban?

No. Showing Guru Gobind Singh ji with chakras on his turban is a modern trend started by Sobha Singh. We don’t see it in his portraits before Sobha Singh’s paintings.

The trend of wearing chakras on turban started in 1800s with Nihangs. Though keeping weapons inside a Turban is a much older trend.

In old times, they probably hid a dagger in it, slid it in and out from the back.

Q4. Did Shivaji Maratha tie a turban like this? Didn’t he tie a different conical one?

Yes he tied this one. The conical, coiled one is a modern depiction only. He wore a Puratan Dumalla.


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Meditations on the Martyrdom of Guru Arjun Dev ji – 2

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We have no idea what strength it takes to be able to play the game of life at such a high level, where you are organizing free kitchens, holding congregations, and generating such influence by your ability to speak the Truth, that the Emperor of the whole of India, finds you threatening and decides to shut you down and torture you.

We have no idea of what practice it takes to constantly access high states of being, where you able to write such beautiful hymns that resonate in the hearts of the Indian people, not just during your time but 500 years after that.

Guru Arjun Dev ji – Martyrdom


My painting shows Guru Arjun Dev ji peacefully meditating while being tortured.

The Mughal executioners lit a fire and created hell under Guru Arjun Dev ji and yet he remained present with it.

Gurudev was forced to sit on a hot plate and had hot sand poured over his head and body. Even though he was put through immense pain, he was in profound peace with it, with the pain he was experiencing.

Guru ji did not pull back from what was happening to him. He did not recoil and shrivel up. He felt the pain to his core, and hugged his suffering to death.

It is the highest act of bravery to able to face the worst pain imaginable, and look it in the eyes and shake hands with it, until your body crumbles to dust.

Guru Sahib voluntarily accepted his pain.

That’s what we can learn from Guru ji’s example – to voluntarily accept the pain in our lives as a gift.

When we do that correctly, we get a new perspective on life and paradoxically, we become strong enough to face harder challenges and play the game of life at a higher level.

Guru Arjun Dev ji – Meditating

Guru Arjun Dev ji’s heavenly poetry in Guru Granth Sahib, his efforts to write down and compile the hymns of Vaishnav saints from all over India to preserve their legacy, the building of Harimandir Sahib, his influence all over northern India, which led to his martyrdom, and then his martyrdom itself. All his efforts during his life till the very end, fill me up with inspiration and appreciation to this day.

Guru Sahib’s spirit lives on in his hymns in Guru Granth Sahib and he continues to inspire millions who recite his hymns and meditate on him.

As I sit here writing this, I, once again, feel rejuvenated by his spirit.

ਜਪ੍ਯਉ ਜਿਨ੍ ਅਰਜੁਨ ਦੇਵ ਗੁਰੂ ਫਿਰਿ ਸੰਕਟ ਜੋਨਿ ਗਰਭ ਨ ਆਯਉ ॥੬॥
Those who meditate on Guru Arjun Dev ji will never have to suffer again.

– Kavi Mathura ji (Guru Granth Sahib, 1409)


Meditations on the Teachings of Guru Nanak Dev ji

Adi Guru, Guru Nanak Dev ji, Portrait Painting, Meditation, Dhyan, Sikh Art Punjab Painting Bhagat Singh Bedi

My salutations to the Adi Guru, to the Guru of all ages, to the True Guru, to the Guru Lord and Master.

Last week, on November 4th, Sikhs all over the world, celebrated Guru Nanak Dev ji’s arrival on the Earth.

I celebrated his birthday by contemplating his teachings and by meditating on his virtues.

This week I wanted to share my meditations and also some of my paintings and sketches of Guru Nanak Dev ji that I have created over the years.

When Guru Nanak Dev ji was Born, the Haze of Ignorance was Gone

The birth of Guru Nanak Dev ji was a blessing to the world. Guru Sahib came to the Earth to dispel the darkness of Falsehood and guide mankind towards the light of Truth.

He taught that world is full of suffering, which can only be dispelled by following the light of Truth.

Pita Kalu ji Holding Baby Nanak, Mehta Kalu ji, Guru Nanak Dev ji,Bhagat Singh, Sikhi Art
Pita Kalu ji Holding Baby Nanak (2016)
Guru Nanak Dev ji’s Father, Mehta Kalu ji, looks at his newborn child in a peaceful and serene trance state, holding him in his hands for the first time.

Adi Guru, the First Guru

The first Guru of the Sikhs, Guru Nanak Dev ji was born in Punjab, in what is now known as Nankana Sahib, situated in modern day Pakistan.

From a young age, he meditated a lot and in adulthood he set out to fulfill his purpose on Earth.

Already trained as a trader, he travelled and traded, all the while spreading the Essential Teachings.

Guru Nanak Dev, Guru Nanak when he was young
Young Guru Nanak Dev ji

The Whole World is Suffering

Those who pay attention to the process of Life, realize that everyone Suffers in this process.

Life is full of Meaningless Suffering.

Guru Nanak Dev ji taught that Liberation from Suffering can only happen when one becomes Truthful. When one realizes the Truth and speaks it and acts on it.

In Jap ji Sahib, Guru ji says that in order to speak and embody the Truth, one must learn to walk in the way of The Order of God.

By walking in the way of God’s Order, one learns about the Truth and gains the strength to act out the Truth.

Adi Guru, Guru Nanak Dev ji, Portrait Painting, Meditation, Dhyan, Sikh Art Punjab Painting Bhagat Singh Bedi
Guru Nanak Dev ji – Shabad Vichar (2010)
Over his lifetime, Guru Sahib travelled all over India to spread the essential teachings, which are present in the roots of all religions.

The Order of God
Guru Sahib explains that the Order of God cannot be stated, you can only be with it.

He says that it is in the Order of God in which things take form, in which living beings come to life, in which greatness is obtained, in which one becomes high or low, in which pleasure and pain is received.

Everything happens inside the Order of God, there is nothing outside of it.

He adds that those who recognize that everything happens according to the Order of God, transcend their Worldly Identity.

In modern terms, we can say that the Order of God, or the Presence of God, is the Present Moment.

By aligning ourselves with the Present Moment, we come to realize the Truth.h.

Guru Nanak Dev ji, Guru Nanak, Bhai Mardana, sikh
Guru Nanak Dev ji – Flow with the Hukam (2015)

The World is Impermanent

The Truth is that the World is Impermanent, it is constantly changing.

Our environment constantly changes from moment to moment. Now we might be faced with the birth of a new baby, in the next moment we might be faced with the death of a loved one.

Our emotions, constantly change. One moment we are working seriously. Then we are laughing uncontrollably. Within seconds, our state can change and we can become very sad.

Our self, who we think we are, constantly changes from moment to moment. With some people we behave one way, with other we behave in a different way.

Our actions, our thoughts, our understanding changes all the time.

Guru Nanak Dev ji taught that those who cling to things that change all the time, they suffer meaninglessly.

Clinging to our Worldly Identity, the story of our lives, is the cause of our Meaningless Suffering.

Adi Guru, Guru Nanak Dev ji, Portrait Painting, Meditation, Dhyan, Sikh Art Punjab Painting Bhagat Singh Bedi
Adi Guru – Guru Nanak Dev ji (2017)

Rise Above Worldly Identities

When Guru Nanak Dev ji emerged from the river and claimed “na koi hindu, na koi musalman”, that no one is a Hindu or a Muslim, he wanted us to rise to the eternal Truth.

He wanted us to recognize that the True Self transcends the Worldy Identities.

The world is a play of God.

He has created it so that the mind creates Identities for itself and other minds, for many reasons.

We identify ourselves through relationships, such as mother, father, sister, brother.

We identify ourselves through our profession, such as Doctor, Lawyer, Plumber, Driver.

We also identify ourselves as the Sikhs of Guru Nanak Dev ji.

These Identities are very helpful in a practical way. However we must also follow Guru Sahib’s teaching and transcend these Worldly Identities and realize the eternal Truth, which is beyond identification.

Adi Guru in Meditation, Guru Nanak Dev ji, Portrait Painting, Meditation, Dhyan, Sikh Art Punjab Painting Bhagat Singh Bedi
Guru Nanak Dev ji – Sketch (2015)

Ignorance is the Hurdle

Guru Nanak Dev ji always said everyone follows Religions blindly without Understanding. So he tried to instill Understanding in everyone.

To Guru Sahib, Hindus, Muslims, Christians and Sikhs, everybody was the same, they were all Ignorant of God.

To Guru Sahib, Religion was not a hurdle. It was Ignorance of God that was the hurdle.

That’s why Guru Sahib focused on deepening the Understanding of Religions that people followed. He focused on deepening their Understanding of God.

Adi Guru in Meditation, Guru Nanak Dev ji, Portrait Painting, Meditation, Dhyan, Sikh Art Punjab Painting Bhagat Singh Bedi
Seli Topi de Malak – Shri Guru Nanak Dev ji (2017)

Deepening People’s Faith

Guru Nanak Dev ji deepened the understanding of Religion and shed light into the Rituals that people performed.

He was not against any particular Rituals. He wanted people to bring the Order of God into their awareness when performing their religious Rituals and ceremonies.

When speaking about the path of an ascetic, Guru Sahib said –
ਪਤੁ ਵੀਚਾਰੁ ਗਿਆਨ ਮਤਿ ਡੰਡਾ ਵਰਤਮਾਨ ਬਿਭੂਤੰ ॥ ਹਰਿ ਕੀਰਤਿ ਰਹਰਾਸਿ ਹਮਾਰੀ ਗੁਰਮੁਖਿ ਪੰਥੁ ਅਤੀਤੰ ॥੩॥

Contemplation is my Cup. Spiritual Knowledge is my walking Stick. Dwelling in the Present Moment is the Ashes that I apply to my body. Praising Hari is my Tradition. To live as a Gurmukh, facing my Guru, is my Religious Path. (Guru Granth Sahib, 360)
Guru ji explained the Essential Teachings of Religion to people.

He says that the way an ascetic covers himself with ash, he must also cover himself with the Present Moment, meaning he must align his mind to towards the Order of God.

The Essential Teachings

When we live in the Order of God, we start to become Truthful.

When we become Truthful, then we overcome our Ignorance and transcend our Worldly Identity.

When our Ignorance is transformed into Understanding, then we stop Suffering Meaninglessly.

When we stop Suffering Meaninglessly, then our Faith Deepens.

When our Faith Deepens, our Rituals become more Meaningful.

When our Rituals become more Meaningful, Life becomes more Meaningful, and thus more enjoyable.


Prints of Guru Nanak Dev ji

Adi Guru, Guru Nanak Dev ji, Portrait Painting, Meditation, Dhyan, Sikh Art Punjab Painting Bhagat Singh Bedi
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My Purpose in this World

Zora Singh, Ice Form, Sikh Superheroes, Sikh Warriors,Bhagat Singh, Sikhi Art, Punjabi Paintings,

I am a servant of the Supreme Personality.

Today I want to share something I have not shared with anyone. I want to share my purpose in this world and why I do the things I do, and paint the things I paint.

Ten years ago, when I was young, I saw that there weren’t many positive Sikh characters in the media. Bollywood movies were largely filled with Sikh caricatures and Sikh jokers.

Feeling the lack of positive representation in the media, I assumed the responsibility of creating powerful Sikh super heroes.

I created the Mutants – Born to Stand Out.

Zora Singh, Ice Form, Sikh Superheroes, Sikh Warriors,Bhagat Singh, Sikhi Art, Punjabi Paintings,
Zora Singh (2007)

As I grew up I started painting ancients Sikh warriors from our history. I started painting the legendary warriors of the past, whose exploits I had heard about in sakhis told to me by my parents and grandparents.

I painted the fierce Mai Bhago ji, the fearless Sahibzada Ajit Singh ji and the legend of Baba Deep Singh ji.

Sahibzada Ajit Singh, Battle of Chamkaur Bhagat Singh Bedi Sikhi Art Heritage of Punjab, Sikh and Punjabi Paintings
Battle of Chamkaur – Sahibzada Ajit Singh ji (2009)

I was quite young at that time, still learning how to paint, but I was immersed in these paintings when I painted them. I was absorbed in each stroke of the brush and each dab of colour.

Sometimes I found myself watching a painting develop on its own. Sometimes I was the painting itself blossoming forth.

Painting had become part of my spiritual practice.

Guru Gobind Singh ji in Machhiwara Dasam Pita Sikhi Art History of Punjab Bhagat Singh Bedi Sikh Paintings
Guru Gobind Singh ji Machhiwara (2010)

As I opened up spiritually, I began to realize that God has given every person on earth a purpose in life. He has given everyone a task to do and he has created it so that the person derives a great sense of meaning and satisfaction by fulfilling their purpose; they are inherently rewarded by it.

I realized that Waheguru has given me a purpose as well, and that purpose is to spread his glory throughout the world.

He told me to spread his glory, not just through paintings but also through my own actions – working hard and working smart, sharing what I know and possess, and cleansing the mind with the detergent of Ram naam.

He told me to create Sikhi Art and paint the Essence of Warriors and Saints, to let the world know about the sacrifices made by Sikh Warriors and Saints, and that essence which drives them – God.

He told me to paint the Gods, Gurus and Guardians, to spread the universal message described in Guru Granth Sahib, and to spread the important message of Universal Brotherhood and Unity of God.

He told me to Meditate on him daily, and to create paintings of the Meditative Process. This was to emphasize the importance of Spiritual Practice in day-to-day life.

Golden Temple in Moonlight at Night, Harmandir Sahib, Harimandir, Hari Mandir, Meditating, Man, Naam Simran, Moon, Baba Attal Rai Gurudwara, Boonga, by Bhagat Singh, Sikhi Art, Wonders of Punjab, Sikh Paintings, Punjabi Art
Golden Temple – Meditations Under the Moonlight (2016)

He didn’t physically come to me to tell me this. He didn’t speak to me with an audible voice.

He did it automatically, by orienting my mind towards meditation, towards painting and towards this lifestyle, and by filling my life up with more meaning and satisfaction when I oriented my mind towards him.

He did it simply by making me feel internally rewarded for doing things he wanted me to do.

Thank you for reading, and thank you for your love and support.

Bhagat Singh
Sikhi Art