My Purpose in this World

Zora Singh, Ice Form, Sikh Superheroes, Sikh Warriors,Bhagat Singh, Sikhi Art, Punjabi Paintings,

I am a servant of the Supreme Personality.

Today I want to share something I have not shared with anyone. I want to share my purpose in this world and why I do the things I do, and paint the things I paint.

Ten years ago, when I was young, I saw that there weren’t many positive Sikh characters in the media. Bollywood movies were largely filled with Sikh caricatures and Sikh jokers.

Feeling the lack of positive representation in the media, I assumed the responsibility of creating powerful Sikh super heroes.

I created the Mutants – Born to Stand Out.

Zora Singh, Ice Form, Sikh Superheroes, Sikh Warriors,Bhagat Singh, Sikhi Art, Punjabi Paintings,
Zora Singh (2007)

As I grew up I started painting ancients Sikh warriors from our history. I started painting the legendary warriors of the past, whose exploits I had heard about in sakhis told to me by my parents and grandparents.

I painted the fierce Mai Bhago ji, the fearless Sahibzada Ajit Singh ji and the legend of Baba Deep Singh ji.

Sahibzada Ajit Singh, Battle of Chamkaur Bhagat Singh Bedi Sikhi Art Heritage of Punjab, Sikh and Punjabi Paintings
Battle of Chamkaur – Sahibzada Ajit Singh ji (2009)

I was quite young at that time, still learning how to paint, but I was immersed in these paintings when I painted them. I was absorbed in each stroke of the brush and each dab of colour.

Sometimes I found myself watching a painting develop on its own. Sometimes I was the painting itself blossoming forth.

Painting had become part of my spiritual practice.

Guru Gobind Singh ji in Machhiwara Dasam Pita Sikhi Art History of Punjab Bhagat Singh Bedi Sikh Paintings
Guru Gobind Singh ji Machhiwara (2010)

As I opened up spiritually, I began to realize that God has given every person on earth a purpose in life. He has given everyone a task to do and he has created it so that the person derives a great sense of meaning and satisfaction by fulfilling their purpose; they are inherently rewarded by it.

I realized that Waheguru has given me a purpose as well, and that purpose is to spread his glory throughout the world.

He told me to spread his glory, not just through paintings but also through my own actions – working hard and working smart, sharing what I know and possess, and cleansing the mind with the detergent of Ram naam.

He told me to create Sikhi Art and paint the Essence of Warriors and Saints, to let the world know about the sacrifices made by Sikh Warriors and Saints, and that essence which drives them – God.

He told me to paint the Gods, Gurus and Guardians, to spread the universal message described in Guru Granth Sahib, and to spread the important message of Universal Brotherhood and Unity of God.

He told me to Meditate on him daily, and to create paintings of the Meditative Process. This was to emphasize the importance of Spiritual Practice in day-to-day life.

Golden Temple in Moonlight at Night, Harmandir Sahib, Harimandir, Hari Mandir, Meditating, Man, Naam Simran, Moon, Baba Attal Rai Gurudwara, Boonga, by Bhagat Singh, Sikhi Art, Wonders of Punjab, Sikh Paintings, Punjabi Art
Golden Temple – Meditations Under the Moonlight (2016)

He didn’t physically come to me to tell me this. He didn’t speak to me with an audible voice.

He did it automatically, by orienting my mind towards meditation, towards painting and towards this lifestyle, and by filling my life up with more meaning and satisfaction when I oriented my mind towards him.

He did it simply by making me feel internally rewarded for doing things he wanted me to do.

Thank you for reading, and thank you for your love and support.

Bhagat Singh
Sikhi Art

Meditations On the Martyrdom of Guru Arjun Dev ji

Guru Arjan Dev ji, Guru Arjun Dev, Hot Sand Poured on Fifth Sikh Guru, Sikh Painting, Punjab Art

“Patiently meditate on the virtues of Guru Arjun Dev ji.”

– Kavi Kalya ji (Guru Arjun Dev ji, 1407)

When I was painting Guru Arjun Dev ji, I meditated a lot on his qualities.

Initially my meditation was quite shallow to be honest. I didn’t really feel much. The history of his martyrdom felt cold and distant. I had no warm and visceral feelings of the significance of Guru Sahib’s actions, knowing very well what he did.

But as my painting developed, my appreciation for Guru Arjun Dev ji grew.

Guru Arjun Dev ji – Meditating

Guru Arjun Dev ji’s heavenly poetry in Guru Granth Sahib, his efforts to write down and compile the poems of Vaishnav saints from all over India to preserve their legacy, his efforts in commissioning the building of Harimandir Sahib, his influence all over northern India, which led to his martyrdom, and then his martyrdom itself. All his efforts during his life till the very end, filled me up with inspiration and appreciation, as I contemplated them more and more.

This feeling of appreciation eventually grew so intense that one day while meditating on him, I found myself uncontrollably moved to tears by the greatness of his divine being.

Weeping Devotee

I remember it clearly, I was listening to the following hymns rendered by Bhai Harjinder Singh ji.

ਹਉ ਨਾ ਛੋਡਉ ਕੰਤ ਪਾਸਰਾ ॥ ਸਦਾ ਰੰਗੀਲਾ ਲਾਲੁ ਪਿਆਰਾ ਏਹੁ ਮਹਿੰਜਾ ਆਸਰਾ ॥1॥ ਰਹਾਉ ॥

I will never leave the intimacy of my Husband God. My Beloved Lover is always and forever colourful. He is my vital support. ||1||Pause||

– Guru Arjun Dev Ji, 761

ਨੈਣ ਅਲੋਇਆ ਘਟਿ ਘਟਿ ਸੋਇਆ ਅਤਿ ਅੰਮ੍ਰਿਤ ਪ੍ਰਿਅ ਗੂੜਾ ॥

With my eyes I have seen Him, sleeping upon the bed within each and every heart; my Beloved is the sweetest ambrosia.

– Guru Arjun Dev Ji, 924

I was going deep into it. I was contemplating Guru Arjun Dev ji’s martyrdom. I saw Guru Sahib burning on the hot plate, the full scene of his torture.

My eyes teared up and I began crying. I saw a glimpse of Guru Sahib and how he saw his Beloved right next to him, and everywhere, and how he remained by his side until his departure.

It was a very moving moment for me.

I was in complete awe.

Executioner in Reverence

I take great inspiration from Italian master painters from the Renaissance period, when art was flourishing in Europe. I study their masterpieces a lot, meditating on each one and learning from their technique, composition and style.

However my painting of Guru Arjun Dev ji’s martyrdom was specifically inspired by the work of Caravaggio and Rembrandt. Caravaggio and Rembrandt had the ability to capture meditative moments really well.

Guru Arjun Dev ji voluntarily accepted his suffering as a gift and this gave him immense strength and peace. I knew I wanted Guru Sahib’s painting to be meditative.

I wanted it to be tragic yet peaceful.

Guru Arjun Dev ji – Martyrdom

When you let suffering happen to you, you fall victim to its pressure, you become more and more fearful. However when you voluntarily accept this suffering, it will inspire courage in you.

To voluntarily accept suffering which you cannot do anything about, which is outside of your control, to voluntarily accept this unavoidable suffering, activates particular circuits in the brain. These circuits do not activate if you let the suffering happen to you. Only when you choose to accept the suffering, do they activate and start running.

With repetitive activation, these circuits can change your entire perception of reality!

This is written by Guru Nanak Dev ji in Jap ji Sahib as – Hukam Raza-e Chalna and that doing so rips apart the dense haze that our mind is trapped in.

Guru Sahib is the living embodiment of Jap ji Sahib, and this is the lesson he left behind for us to follow. His martyrdom is an example for Sikhs today to voluntarily accept the suffering they go through in their day-to-day life.

When I contemplate this, I feel inspired and I try to follow in Guru Sahib’s footsteps to the best of my ability. To voluntarily accept my suffering, as much of it as possible. That is what I take from this painting, that is the reminder I get when I contemplate Guru Arjun Dev ji.

Thanks for reading.

Bhagat Singh
Sikhi Art

Become a Royal Patron of Sikhi Art and Get Cool Rewards!

Blind Chakram on Howdah, Sant Jarnail Singh ji Bhindranwale, Hari Singh ji Nalwa, Guru Arjun Dev ji, Narsingh ji Narasimha, Bhagat Singh Bedi, Sikhi Art, Punjab Art, Sikh Shop

Bhagat Singh Bedi is creating epic paintings of Gods, Gurus and Guardians.

Become a Patron and Get Cool Rewards!

Some of the Exclusive Rewards include –
+ You Choose What Paintings I Work On
+ Early Access to Upcoming Releases
+ Step-by-Step-Process Images for Each Painting I Release
+ Real-Time Videos Showing Painting Techniques
+ Top-Secret Artwork including Works in Progress
+ Discounts on Art Prints in Sikhi Art Shop including Free Prints
…and many, many more!

But it’s not just about the rewards. It’s much bigger than that.

When I started Sikhi Art back in 2008, I had no idea that it would grow so much and reach out to people, especially the youth, in a way I never imagined.

At that time, I was just a kid doing what I loved.

Being a bright kid, I went to university to become a doctor because my parents wanted a “better future” for me. However, after graduating, all I ever wanted to do was paint Sikh legends!

For 9 years, I have been working hard at Sikhi Art, at creating beautiful paintings of Sikh legends, of Sikh Gurus and Guardians, with a special emphasis on Bir ras and Sant ras, the Essence of Warriors and Saints.

As I meditated on the Saints, I grew spiritually, I began to understand the depth of the Indian Epics that Guru Sahibs and their Poets translated for us. Immediately, they filled me with strength and inspiration. So I started creating paintings of the Gods as well, to share that inspiration with you!

Guys!

Art is my passion.

I love making art, I love to read and study our history and culture, and I love to interact with you guys! I love to read your comments, they fill me with glee and inspire me to create more paintings for you guys to enjoy!

(It’s a cycle – I paint, you enjoy, you tell me you enjoy, I enjoy, I paint more…)

I want to work on Sikhi Art full-time, which will allow me to enter a positive space where I can focus on my energy and creativity on creating more awesome paintings and projects for you.

This will allow me to focus on paintings that will inspire new generations to come, paintings that bring to the forefront those hidden gems of the past. It will allow me to focus on building my art tutorials to help young artists grow to their full potential. It will also allow me to work on side projects like educational games and scriptural translations, which will provide tremendous value to our community.

Many of my art tutorials and side projects will be distributed for free.

So I need your support in this endeavour!

This is where Patreon comes in.

Patreon is a platform that allows you to support your favourite artists and their projects, for as little as $0.03 a day. It seems like a great way to sponsor projects we care about as a community that benefit us, individually and as a whole. So I am excited to join the large community of artists on Patreon who are using this service.

With Patreon, I can focus on providing value to you through paintings, art videos and other projects. Additionally, I can focus on improving my craft as well as the content I create for you.

For monthly subscriptions starting at $1, I have set up lots of rewards for you that you can check out here. These are immediate rewards for my Patrons, humble incentives to pledge towards the progress of Sikhi Art.

On the left hand side of my Patreon page, you can see my Goals and my dreams, and how I would grow Sikhi Art into something even bigger, through a variety of projects. These are projects which I have been working on for a while like educational games, translations and more. I have included a brief summary of the projects in this section. I will share more information about these projects as our Patreon community grows.

The Goals section also contains rewards for Patrons, however they are designed to benefit the community as a whole. We will do things to celebrate their completion.

Remember, anything you give is appreciated a lot, so please support me in this journey and Become a Patron of Sikhi Art!

Thank you all for your support.

New Painting – Narsingh ji Liberates Bhagat Prahlaad ji

“He is the Supreme Spirit, the God of Gods. For his devotee he came as Narsingh.”

– Bhagat Kabir Ji (Guru Granth Sahib, 1194)

Narsingh Narayan, Narasimha, liberates Prahlada, Prahlaad ji, Hiranya kaship, Harnakash, Warriors, King, Lion, Army, Death, Art Punjab, Bhagawata Puran Art, Hindu Art, Divine Art, Bhagat Singh, Sikhi Art
Narsingh ji Liberates Bhagat Prahlaad ji

Narasimha or Narsingh ji, as I know him, is the ferocious man-lion attire of Vishnu ji.
He represents some key qualities of God. Here are three.
1. Horrifying
2. Resides everywhere
3. Protector of loved ones

Narsingh ji is known for protecting Prahlada, or Bhagat Prahlaad ji, who was still a child when he was brutally tortured (to the brink of death) for several days because he refused to give up his religion ie his knowledge of God and his practice of meditating on him.

King Hiranyakaship or Harnakash wanted his son Prahlaad ji to rule his kingdom and spread the religion of their ancestors. Prahlaad ji however had been born outside the kingdom, in the home of and taught by, the enlightened, Narad ji.

So here’s a religious father, a man of faith, a spiritual man, who is desperately trying to keep his dying religion alive, and wants Prahlaad ji to carry forward the flame.

Prahlaad ji however had adopted Narad ji’s religion and he had become enlightened through Narad ji’s methodology. So his faith in this religion was quite strong.

Prahlada, Prahlaad ji, Bhakt Prahlaad, Devotee of Vishnu, Bhagawata Puran
Bhagat Prahlaad ji

However his desperate father could not see his enlightenment, nor was he enlightened himself. In total ignorance, he released several orders to wipe out the gatherings of the rival religion, from his kingdom. He also took many, many steps to convert Prahlaad ji back to his own faith, the very last desperate attempt of which, was torture and death.

Fast forward to the torture – Prahlaad ji was given poisons, thrown off cliffs and burned in bonfires. Having survived all methods of execution, made Harnakash very angry. He had broken all ties with his son at this point. He was no longer his son… maybe still 1% left?

This was the final moment, he was going to kill Prahlaad ji with his own hands.

Prahlaad ji’s main point was that God is everywhere if one looks for him.

Narsingh Narayan, Narasimha, Vishnu ji, Divine, God, Supreme Being, Man-Lion,The Lion Amongst Men
Narsingh Narayan ji

Harnakash did not see this but at least was honest about it. Still he was desperate, he really did not want to see his son die so gave him one final chance.

A heated argument took place!

Fast forward to the throne room – He screamed again and again, “where is your God?”. Prahlaad ji said, “here and here and there, everywhere really”.

He broke everything that Prahlaad ji pointed towards but Harnakash did not see God.

Now completely fed up by his son’s nonsense and enraged to the point where he had destroyed half his throne room, he pointed one last time.

Harnakash pointed towards one of the giant pillars in the throne room, which was so big it could house a being larger than man. He thought if God is anywhere, he must be in this giant pillar. So he asked, “is your God in this pillar?”

Prahlaad ji could see that God was there also. So obviously he said, “yes”.

Harnakash broke the pillar and yet, no God appeared. This was the last straw…

“That’s it” Harnakash again screamed and rushed towards Prahlaad to kill him.

BOOM!

A pillar behind Prahlaad ji exploded and Narsingh ji burst forth!

Harnakash’s guards rushed to defend him. They fought with Narsingh ji. Other guards and soldiers heard the commotion and rushed in as well. They battled with death only to be consumed by it.

Hiranyakaship, Hiranyakashipu, Harnakash, King,
King Hiranyakaship

After defeating Harnakash’s army, Narsingh ji battled with Harnakash and then ripped him apart with his claws, thus liberating him from his human body.

Narsingh ji was so scary that Prahlaad ji could not face him and look at him. Prahlaad ji however recognized that it was God who had come in such a terrifying form. His love for God, his bhagati overpowered his fear, and he fell at the feet of Narsingh ji.

To purchase prints of this iconic image of God protecting his devotee, click here.



New Painting of Guru Gobind Singh ji – Vaisakhi 1699 – Creation of Khalsa

Guru Gobind Singh ji, Vaisakhi, Khalsa, Sikh Gurus, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Bedi Sikhi Art

On the day of Vaisakhi, 1699, Guru Gobind Singh ji did the initiation ceremony a little differently. He called for his devoted sikhs to give up their heads while holding his glistening sword ready to behead them.

Bhagat’s newest painting captures this critical moment in not just Sikh History but the History of Punjab, that changed the very face of the region and the people who lived there.

Guru Gobind Singh ji, Vaisakhi, 1699, Khalsa, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Sikhi Art
Guru Gobind Singh ji – Vaisakhi

After the persecution and execution of Guru Arjun Dev ji and Guru Tegh Bahadur ji, Guru Sahib’s great grandfather and father, Guru Sahib wanted to inspire the warrior spirit in his sikhs so that they would be able to stand up to the oppressors and be able to defend themselves.

So during the Vaisakhi of 1699, Guru Gobind Singh ji addressed the sangat that had gathered to listen to him. He said that great actions require great sacrifice, and with that he pulled out his sword and asked for one head.

Guru Gobind Singh ji, Face Close-up, Dumalla, Vaisakhi, 1699, Khalsa, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Sikhi Art
Guru Gobind Singh ji

The congregation of sikhs were shocked. Some wondered whether the Guru was kidding. Some wondered whether the Guru had gone mad. Guru Sahib’s request sent waves of fear and doubt throughout the sangat.

Shocked Sangat, Guru Gobind Singh ji, Vaisakhi, 1699, Khalsa, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Sikhi Art
Sangat

However one brave man got up and offered his head to Guru Sahib. He bowed down and performed the namahskar to Guru Sahib with folded hands.

Bhai Daya Singh, Guru Gobind Singh ji, Vaisakhi, 1699, Khalsa, Sikh, Anandpur Sahib Punjab Painting by Artist Bhagat Singh Sikhi Art
Bhai Daya Ram ji

Guru Sahib took him inside the tent behind him. After a while, he came back out with his sword dripping with blood, and asked for another head.

Again, another man got up and offered himself as sacrifice.

This happened a total of five times.

These five men who offered themselves up for sacrifice were known as the Panj Pyarey. Bhai Daya Singh ji, Bhai Dharm Singh ji, Bhai Himmat Singh ji, Bhai Mohkam Singh ji and Bhai Sahib Singh ji.

Guru Sahib prepared them for the initiation ceremony. He asked for a cauldron full of water and a khanda sword and thereafter began to stir the water while reciting divine hymns over it. He added sugar to sweeten the water and offered this to the Panj Pyarey. Guru Sahib also requested that he be given the same.

Thus the Khalsa, the pure, were born, ready to defend the sikh nation, ready to fight for the oppressed!

They chanted –
Waheguru ji ka khalsa,
Waheguru ji ki fateh!

That both the Khalsa and the Victory belong to the Wonderful Guru!

To purchase prints of this iconic event, click here.
[maxbutton name=”DPGGS” url=”https://www.sikhiart.com/product/guru-gobind-singh-ji-vaisakhi/”]