Guru Tegh Bahadur ji and Consciousness

The Ninth Guru of the Sikhs and the Protector of the world, Guru Tegh Bahadur ji, was born today. The portrait of Guru ji that you see below is part of a larger painting. I have made some small improvements to this piece and have made it available to purchase just Guru ji’s portrait.

Guru Tegh Bahadur ji, Sikh Guru, Sikh Art by Artist Bhagat Singh Bedi
Guru Tegh Bahadur ji – Meditating in Bakala

Guru Tegh Bahadur ji had many great insights to share with us. I have been contemplating his teachings for quite some time. Today I want to share one of his hymns with you.

Guru ji says –

ਜਾਗ ਲੇਹੁ ਰੇ ਮਨਾ ਜਾਗ ਲੇਹੁ ਕਹਾ ਗਾਫਲ ਸੋਇਆ ॥
Wake up!
O mind, wake up!
Why are you asleep unconsciously?

ਜੋ ਤਨੁ ਉਪਜਿਆ ਸੰਗ ਹੀ ਸੋ ਭੀ ਸੰਗਿ ਨ ਹੋਇਆ ॥੧॥ ਰਹਾਉ ॥
Your body which has been with you till now, will not stay with you in the end.

ਮਾਤ ਪਿਤਾ ਸੁਤ ਬੰਧ ਜਨ ਹਿਤੁ ਜਾ ਸਿਉ ਕੀਨਾ ॥ ਜੀਉ ਛੂਟਿਓ ਜਬ ਦੇਹ ਤੇ ਡਾਰਿ ਅਗਨਿ ਮੈ ਦੀਨਾ ॥੧॥
Your mother, father, children and relatives, whom you love, will throw your body into fire, when you pass away.

ਜੀਵਤ ਲਉ ਬਿਉਹਾਰੁ ਹੈ ਜਗ ਕਉ ਤੁਮ ਜਾਨਉ ॥
These relationships are there only while you are alive, know them [as an activity of the body, which will perish].

ਨਾਨਕ ਹਰਿ ਗੁਨ ਗਾਇ ਲੈ ਸਭ ਸੁਫਨ ਸਮਾਨਉ ॥੨॥੨॥
Guru Tegh Bahadur ji says – sing the praises of Consciousness, all these things [body and its relationships] are a dream [within consciousness].

– Guru Granth Sahib, 726

Your parents, your aunts and uncles, your children, your other relatives, your teachers, your religious leaders, your employers, your governments, none of these are going to remain.

They cannot support you forever. They will either change with time or pass away.

Your body too, will pass away.

There is only one authority in the world that will support you till the end.

The only thing that will support you is Consciousness.

Consciousness is the screen where the story of your life is being played out.

If everything in your life was a lie, if all that you knew was fake, if everything you held dear turned out to be a smoke show, the only thing real in all this is Consciousness.

The experience may be false but the awareness of the experience can never be false. What you see may be fake, but the fact that you are seeing it, is not fake.

If you don’t think the world is fake, just give it some time, the world will show you its fakeness. People will reveal themselves to you in due time.

But Consciousness – This is the one thing you can rely on as 100% real in all instances of your life.

Along with the option to purchase prints, there is a longer contemplation in the link below, which you can listen to, as you watch the painting unfold.

Guru Hari Rai ji – New Painting

Guru Hari Rai ji, also known as Guru Harrai or Guru Har Rai, is the seventh Guru in the lineage of Guru Nanak Dev ji.

Guru Hari Rai ji is the liberator of all, humans and animals alike. In this painting, Bhagat has depicted Guru ji as a blissful sovereign being, whose presence uplifts all beings.

Guru Hari Rai ji, Guru Harrai, Guru Har Rai, Sikh Guru, Sikh Art by Artist Bhagat Singh Bedi
Guru Hari Rai ji – Blissful Sovereign

A revolutionary step, that Guru ji took, has been largely been ignored by the sikh tradition.

What was this step?

Celebrate Diwali with Guru Hari Gobind ji

Hundreds of years ago, today, the sikh community celebrated Diwali with Guru Hari Gobind ji, after he returned from the Gwalior Fort.

Guru Hari Gobind ji, commonly known as Guru Hargobind, is the sixth Guru in the lineage of Guru Nanak Dev ji. Guru ji was granted Gurgaddi at the young age of 11, after his father, Guru Arjun Dev ji, was unjustly executed by the Mughal ruler Jahangir.

After his father’s martyrdom, Guru ji emphasized a need for self-defense within the sikh community. However this shift soured the relationship with Jahangir further. Feeling insecure or threatened or simply suspicious, he had Guru ji imprisoned in the Gwalior Fort.

Many years later, upon Guru ji’s release, along with the 52 imprisoned kings who held the tassels of his robe, he arrived at Amritsar. The sikhs rejoiced. They had been celebrating Diwali for the victory of God over Ego, of Shri Ram over Ahankar. Today they had an additional reason for celebration, having been reunited with Guru ji after many years

Guru Hari Rai ji, Guru Harrai, Guru Har Rai, Sikh Guru, Sikh Art by Artist Bhagat Singh Bedi
Guru Hari Gobind ji – Defender of Saints

Guru Hari Gobind ji is the vanquisher of armies, and a benevolent warrior. In this painting, Bhagat has depicted Guru ji with an aura of Bir Ras, the Essence of Warriors…

Mool Mantra Paintings for Your Home

“The Name of Shri Hari ji is the Mool Mantra (the basis of wisdom) and the source of all Tastes (of Pure Consciousness); those who chant the Name of Hari ji find Complete Wisdom.”

– Guru Nanak Dev ji (Guru Granth Sahib, 1040)

Shri Guru Granth Sahib ji starts off with praise of Waheguru in the form of the Mool Mantra. In the Mool Mantra, Guru Nanak Dev ji expresses the essence of spirituality that is at the heart of not just the Sikh religion but of Indian spiritual traditions as a whole.

The central thrust of Guru ji’s teachings is to orient oneself towards the Truth. This message shines through the Mool Mantra.

The Mool Mantra is available for your home, in two designs –

Golden Temple, Mool Mantra, Mool Mantar, Guru Granth Sahib, Sikh Painting by Artist Bhagat Singh Bedi
Mool Mantra – Golden Temple in Moonlight


, Soul Swans, Mool Mantra, Mool Mantar, Guru Granth Sahib, Art of Sikhism by Artist Bhagat Singh Bedi
Mool Mantra – Soul Swans



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Mata Gujri Ji and the Chote Sahibzade | New Sikh Art

Featured Post Prints of Mata Gujri ji, Chote Sahibzade, Zorawar Singh ji, Fateh Singh ji, Sikh Canvas Painting, Punjab Art, Bhagat Singh Bedi

“On whose head, He places His Hand [is liberated]. My Lord is the Lord of the helpless. He is the Saviour of the fallen and the Treasure of mercy. Forever and ever, I am a sacrifice to Him.”

– Guru Arjun Dev ji (Guru Granth Sahib, 900)

Mata Gujri, Chote Sahibzade, Zorawar Singh, Fateh Singh, Guru Gobind Singh, Sirhind, Thanda Burj, Painting by Artist Bhagat Singh Bedi
Mata Gujri Ji and the Chote Sahibzade


Guru Gobind Singh ji had challenged the Mughal government for the forceful conversions of Hindus and for the unjust killing of his father and Warrior Saint, Guru Tegh Bahadur ji, who had tried to peacefully persuade the Mughal emperor Aurangzeb to stop.

When Guru Gobind Singh ji arrived in the forest of Machhiwara from Chamkaur, he had lost his two older sons Baba Ajit Singh ji and Baba Jujhar Singh ji in the Battle of Chamkaur.

Before the Battle of Chamkaur, he had evacuated his mother, Mata Gujri Devi ji, his wives Mata Jito Devi ji, Mata Sundari Devi ji and Mata Sahib Devi ji and younger sons Baba Zorawar Singh ji and Baba Fateh Singh ji, out of harm’s way.

In the stormy night, the Sirsa river had flooded so crossing it became nearly impossible. Guru ji was separated from his wives, who were separated from his children and their grandmother.

Mata Gujri ji and the Chotte Sahibzade were looking for a sanctuary however they were tricked and captured by the Mughal police. They imprisoned Mata ji and the children of Guru ji in a cold tower (Thanda Burj).

Cold towers in Mughal architecture were built to be a cool place to relax in the summer. They were built as part of their palaces and buildings, and were of varying heights. Not always a tower as we imagine it today. Sometimes they were just raised off the ground by several feet.

But these were winter months so the cold tower was exposed fully to the onslaught of the winter chill.

Imprisoned here for a few days, the Chote Sahibzade were bricked alive, encased in a wall. When the wall wouldn’t hold up, the Mughal officials decapitated the children.

Mata Gujri ji passed away in the tower as this was going on.

In this painting, Mata Gujri ji and the Chote Sahibzade are saying their Antim Ardas, their final prayer, in the cold tower where they were imprisoned by the Mughal police, before execution.

Guru Arjun Dev ji ki bani –

ਜਾ ਕੈ ਮਸਤਕਿ ਰਾਖੈ ਹਾਥੁ ॥
On whose head, He places His Hand [is liberated].

ਪ੍ਰਭੁ ਮੇਰੋ ਅਨਾਥ ਕੋ ਨਾਥੁ ॥
My Lord is the Lord of the helpless.

ਪਤਿਤ ਉਧਾਰਣੁ ਕ੍ਰਿਪਾ ਨਿਧਾਨੁ ॥
He is the Saviour of the fallen and the Treasure of mercy.

ਸਦਾ ਸਦਾ ਜਾਈਐ ਕੁਰਬਾਨੁ ॥੨॥
Forever and ever, I am a sacrifice to Him.

-Guru Granth Sahib, 900



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